Introduction:- Luang Por Pan and the Teachers involved in his Ordination and Teachings recieved

 

Luang Por Parn - Wat bang Nom Kho, Ampher Saena, Ayutaya Province.

Luang Por Parn Sunantoe Officialy known as Pra Kroo Wiharagijjanugarn, was born in 1875 (2418 B.E.), and was the youngest son of Mr. Aaj and Mrs. Im Sutawongs. the family profession was Farming. After his birth, he recieved the nickname of "Parn", due to the red Birthmark on the little finger of his left hand, which was seen as an unusual trait.
LP Parn recieved Ordination as a Bikkhu* on the First of April 1895 (2438 B.E.).

The "Ubachaya"** who ordained him was "Luang Por Sun", of Wat Bang Pla Hmor in Thambon Nam Thao, Ampher Bang Bal in Ayutaya province.
His "Koo Swod"*** was Pra Ajarn Joy, from Wat Ban Paen, Thambon Sam Gor, Ampher Saena in Ayutaya Province.
His "Pra Anusawanajarn" was Pra Ajarn Um, from Wat Sutapochn, Thambon Bang Nom Kho, Ampher saena, in Ayutaya Province.
He was responsible for Bestowing Luang Por Parn with the name "Sunantoe"

After his Ordination, Luang Por Parn stayed at Wat Bang Pla Hmor to study Gammatan and Vipassana, along with various Buddha Magic methods under the Supervision of LP**** Sun; Specializing in the topics of curing ilnesesw, Physical aches and pains, and also curing people who were under the influence of Black magic spells.
He attained the level of "Adept" extremely quickly.

He also spent two years studying "Bariyathitamma", and Pali Sanskrit language under the Supervision of "Ajarn Jeen", from Wat Jao Jed; then continued his studies at Wat Sragaed in Bangkok, until his completion in "Apitamm" (Abhidharma)after 5 years.

During this time in Bangkok, Luang Por parn recieved extra training in Traditional Buddhist Medicine at Wat Sangwaes. Luang Por also recieved training in Gammatan ***** from Luang Por Niyam of Wat Noy in Ampher Basng Pla Ma, Supannburi Province, for a period of three months.
In additione, he was trained an extra month by LP Hnong, of Wat Klong Madan in Ampher Sorng Pi Norng, Supannburi.

Whilst in the forest once, LP Parn recieved the secrets of creating Clay magical Amulets, in the form of a set of six different images from "CHI BA KHAW" (More on Chi Ba Khaw later)
These 6 Amulets are the set of six Clay Buddha Amulets that are so revered and hard to find these days; considered by Disciples of Wat bang Nom Kho to poses extremely powerful magic. (There will be a separate section on these Amulets and their history coming soon).
 

The Secret of "Yant Grao Paetch", or "Diamond Armour/Diamonjd Shield Yantra" as it has come to be known in the English language, was obtained from "Ajarn jaeng", a lay Practitioner and Master of Yant and Buddha magic.
After completion of his training, Luang Por Parn inaugurated the Pali Sanskrit and Dharma school at Wat Bang Nom Kho. Apart from this, he assisted in the building and development of up to forty one other Temples around Thailand, including the additional construction of Shrines for other Temples that were already in existence.(known as Bote in Thailand).
He is considered to have had to have posessed Extremely Great Virtues to have been able to attain the creation/construction of such institutions and enable the growth of Buddhism and spreading of the dharma on such a massive scale.
After Completion of his studies under Luang Por Sun, he performed "Tudongk" (Wandering alone through the deep Jungle). He wandered as far as the frontier to Burma, and encountered various strange Phenomena on his journey; so strange as to make some people who may read the stories wonder if it were possible or not (Some of these stories about LP Parn's experiences on Tudonk will be recounted here on a forthcoming page of the Dhammablog).
As he returned to Wat Bang Nom Kho, he Performed Spiritual and Budhist medicinal healings for the devotees who came with their problems. He treated both the Physically ill and also people under the influence of Magic Spells and curses
It is said that he who recieved treatment from Luang Por Parn was healed of his problem without a single exception!

Luang Por had an extremely agreeable appearance, with the Light complexion and aspect of a High Society gentleman. The sound of his voice was soft, polite and pleasing to the ear. His mouth was always slightly curver upwards in a slight smile, and he posessed great compassion for both human and animals. He didnt separate social castes, recieving every visitor with the same compasionate attitude, regardles of their social standing. It was irrelevant to him whether one was a millionaire, a gentleman, or a working class farmer or beggar. It is said that if a bad person, a thief, or drunkard paid a visit to Luang Por Parn, he would change his ways after his visit to Luang Por, and become kinder more gentle and less wayward.

Luang Por's daily routine during the times he was present at Wat bang Nom Kho;
After the last meal at 11 am, he would rest a short while, after which, he would sit and recieve visitors to help them with their requests. Whilst waiting, he would prepare "Nam Monthr" (Prayer Water), for treating people with illneses. There was an incredible number of people who came to see him in order to cure all sorts of illnesses, or were under the influence of Black Magic. Luang Por treated people ito the dark hours, regardless of how tired he might be.

Even though he is no longer with us, he has given Buddhist people and those who believe in his powers his inheritance

Namely;

His sacred Amulets

"Pa Yant" (Yant Cloth with his blessing and kata inserted)

The "Pra Kata Pra Bajjaegapote" (Rich Kata)

Pra Kata Pra Bajjaegapote

      Na Moe Thassa Pa Ka Wa Thoe
     A Ra Ha Thoe Sammaa Samputtassa
      (Chant 3 times)
     Putta Ma A U Na Moe Puttaaya - (chant once)
     Wiratayoe Wira Koenaayang
     Wira Hingsaa Wira Taasii Wira Taasaa
     Wira Ithiyoe Puttassa
     Manii Maama
     Puttassa Sawahome
 

Repeat this 3, 5, 7 or 9 times; the more times you chant it, the greater the results. Or chant whilst meditating, even better.
Make offerings to the monks when they make "Bintabat" (walk to collect food offerings) every morning.One monk per day is enough, or if this is not posible, put a litle money on your place of "Bucha" (Hing Pra - meaning your Altar) every day.Also say the kata after offering food to Monks.
When the time comes that you are able to go pay respects and pray at a Temple (any Temple will do), you can buy food and offer it then.
When you chant this kata, think of the Triple Gem of the Buddha Dharma and Sangha and  especiallythe Buddha. Chant it whenever you have time to whilst sitting or waiting or whenevert you have a free moment, and it will bring you great fortune and happiness.

Kata Mahaa Laap

Namaa Miimaa Mahaa Laapaa Idti Puttassa 
Suwannang Waa Rachathang Waa Manii 
Waa Tanang Waa Wiichang Waa Adthang 
Waa Bpadthang Waa Aehi Aehi Aakajchaayaidti 
Miimaa Namaa Mihang

Chant This kataa before going to sleep and upon awakening 3 times.It is a "caller of wealth" and will bring many riches to you.
ใKata  Mahaa Pitaksa

Jidti Widtang Na Grueng Ka Rang

This kata is a protection Mantra, Chant it into your keys, or whilst closing a door or box/safe/windows

Notes

• * "Bikkhu" - means Monk in Pali
• ** "Ubachaya" - means the monk with the necessary entitlement to ordain others as a Bikkhu
• *** "Koo Swod" - means Partner of Cermonies; the Bikkhu comissioned to assist in the chanting of the necesary orations.
   
• **** "LP" - is used as an english abbreviation for "Luang Por"
• ***** "Gammatan" - is a kind of Meditation technique.

 

Luang Por Sun Wat bang Pla Hmor

 

Luang Por Ban

Wat Noy, Bang Pla Ma Supannburi province